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On the Pathos of Truth" (German: Über das Pathos der Wahrheit) is a short essay by Friedrich Nietzsche concerning the motivation of philosophers to seek knowledge as an end in itself. Nietzsche identifies this motivation with pride. [1] On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche ...
However, all three functions could turn pathological, which is why they must be in balance with one another. This categorization by Nietzsche is probably the best-known content of the text and has been taken up and interpreted in many ways. In chapters 4–8, Nietzsche describes how an over-saturation with history can be hostile to life and ...
Raymond Geuss has compared Nietzsche's view of language, as expressed in this essay, to be similar to that of the later Wittgenstein's, in its de-emphasis of "the distinction between literal and metaphorical usage." [7] A few decades prior Erich Heller had similarly noted a comparison between Nietzsche's thoughts on language and Wittgenstein. [8]
Nietzsche is also known to have read Lange's History of Materialism, where Stirner's book The Ego and Its Own is referred to briefly as "the most extreme, that we have knowledge of". Lange goes on to refer to the "ill fame" of Stirner's book. Nietzsche knew these works by Hartmann and Lange very well. [12]
Nietzsche expanded upon this concept in the philosophical novel Thus Spoke Zarathustra, later writing that eternal return was "the fundamental idea of the work". [19] In this novel, the titular Zarathustra is initially struck with horror at the thought that all things must recur eternally; ultimately, however, he overcomes his aversion to ...
Elisabeth Förster-Nietzsche compiled The Will to Power from Nietzsche's unpublished notebooks and published it posthumously in 1901. Because his sister arranged the book based on her own conflation of several of Nietzsche's early outlines and took liberties with the material, the scholarly consensus has been that it does not reflect Nietzsche ...
Nietzsche had also an important influence on psychotherapist and founder of the school of individual psychology Alfred Adler. According to Ernest Jones, biographer and personal acquaintance of Sigmund Freud, Freud frequently referred to Nietzsche as having "more penetrating knowledge of himself than any man who ever lived or was likely to live ...
Thus the human animal became subjected, enclosed within a system of externally imposed functions and purposes, and its outward-pressing drives and impulses were turned inward: "the instinct for freedom pushed back and incarcerated within and finally able to discharge and vent itself only on itself".(§16) It is the will to power, the same ...