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The Wedding Feast takes place in Cana shortly after the call of Philip and Nathanael. According to John 21:2, [e] Cana was Nathanael's hometown. [3] Although none of the synoptic Gospels mentions the wedding at Cana, Christian tradition based on John 2:11 [f] holds that this is the first public miracle of Jesus. [4]
Cana is very positively located in Shepherd's Historical Atlas, 1923: modern scholars are less sure.. Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2, John 2:1–11 ...
In The Wedding Feast at Cana, Veronese represents the water-into-wine miracle of Jesus in the grand style of the sumptuous feasts of food and music that were characteristic of 16th-century Venetian society; [3] the sacred in and among the profane world where “banquet dishes not only signify wealth, power, and sophistication, but transfer ...
The Wedding at Cana is a popular theme painted by many artists. Italian Renaissance painter Paolo Veronese who was based in Venice painted his version of The Wedding at Cana. The theme is traditionally considered the first miracle attributed to Jesus in the Gospel of John. Jesus Christ, his mother, and his disciples were invited to a wedding.
There are natural, rock-dug caves to be found in Qana that carry old inscriptions. It is said that Jesus Christ’s first miracle took place at a wedding ceremony (the Wedding at Cana) in one of these caves. The tomb of King Hiram of Tyre can be found at the outskirts of the town and in the neighbouring village of Hanaway. There are also two ...
She is first seen at the wedding at Cana (John 2:1–12). [55] The second reference has her standing near the cross of Jesus together with Mary Magdalene, Mary of Clopas (or Cleophas), and her own sister (possibly the same as Mary of Clopas; the wording is semantically ambiguous), along with the "disciple whom Jesus loved" (John 19:25–26). [56]
Specifically, Jesus first touched the man's ears, then touched his tongue after spitting, and then said, "Ephphatha!", an Aramaic word meaning "be opened". The miraculous healing of a centurion's servant is reported in Matthew 8:5–13 and Luke 7:1–10. These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum.
Jesus preaches to crowds from aboard the boat of fishermen Simon, John and James, then leads them into making a miraculous catch of fish. Simon subsequently recognizes Jesus as the Messiah and Jesus makes him his first disciple, renaming him Simon Peter. Joined by his new followers, Jesus continues to preach and perform miracles.