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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully.
Piety accords with reverence. A person with reverence recognizes his total reliance on God and comes before God with humility, trust, and love. Thomas Aquinas says that piety perfects the virtue of religion, which is an aspect of the virtue of justice, in that it accords to God that which is due to God. [26]
Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]
Fortitude was assigned to the warrior class, to strengthen their fighting spirit. Prudence was assigned to the rulers, to guide their reason. Justice stood above these three to properly regulate the relations among them. Plato sometimes [c] lists holiness (hosiotes, eusebeia, aidos) amongst the cardinal virtues. He especially associates ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
The Episcopal Church shares this view. "As distinct from the cardinal virtues which we can develop, the theological virtues are the perfection of human powers given by the grace of God." [ 11 ] Like the cardinal virtues, an individual who exercises these virtues strengthens and increases them, i.e., they are more disposed to practice them.
Notable among them are Louis L. Martz [The Poetry of Meditation: A Study in English Religious Literature of the Seventeenth Century (1954)], [18] William A. Pantin [The English Church in the Fourteenth Century (1955)], [19] Rosemary Woolf [The English Religious Lyric in the Middle Ages (1968)], [20] Douglas Gray [Themes and Images in the ...