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Christian views on magic vary widely among Christian denominations and among individuals. Many Christians actively condemn magic as satanic, holding that it opens the way for demonic possession. Some Christians simply view it as entertainment. Conversely, some branches of esoteric Christianity actively engage in magical practices.
However using the word 'magic' alongside 'religion' is one method of trying to understand the supernatural world, even if some other term can eventually take its place. [4] It is a postulate of modern anthropology, at least since early 1930s, that there is complete continuity between magic and religion. Robert Ranulph Marett (1932) said:
Christian magic may refer to: Christian views on magic; Christo-Paganism, a syncretic new religious movement; Esoteric Christianity, a mystical approach to Christianity;
Christian writer Stephen D. Greydanus writes that the magic of the Harry Potter novels is not the ritualistic invocational magic of Wicca or occultism but the same "fantasy" magic practised in the works of J. R. R. Tolkien and C. S. Lewis; "If anything, the magic in Rowling's world is even more emphatically imaginary, even further removed from ...
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit.This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the ...
Esoteric Christianity is a mystical approach to Christianity which features "secret traditions" that require an initiation to learn or understand. [1] The term esoteric was coined in the 17th century and derives from the Greek ἐσωτερικός ( esôterikos , "inner").
[20] For Pliny, this magic was a "monstrous craft" that gave the Greeks not only a "lust" (aviditatem) for magic, but a downright "madness" (rabiem) for it, and Pliny supposed that Greek philosophers – among them Pythagoras, Empedocles, Democritus, and Plato – traveled abroad to study it, and then returned to teach it (xxx.2.8–10).
The main feat of Esoteric Christianity is to learn the mysteries of God (see Raziel) and to rise to higher consciousness in the understanding of God's relationship to individual consciousness. Theurgy, in the esoteric tradition, uses this knowledge to heighten one's own spiritual nature. [ 11 ]