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The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
José Rizal's life is one of the most documented of 19th-century Filipinos due to the vast and extensive records written by and about him. [29] Almost everything in his short life is recorded somewhere. He was a regular diarist and prolific letter writer, and much of this material has survived.
These are Rizal's ideas about the subject of having a fellowship or brotherhood of humankind: [1] [2] Education: The proper upbringing and education of children and daughter in order for them to be able to prosper in life. Faith or religion: The belief in only one God. The existence of different religions should not be the cause of ...
Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
At home, the Rizal ladies recovered a folded paper from the stove. On it was written an unsigned, untitled and undated poem of 14 five-line stanzas. The Rizals reproduced copies of the poem and sent them to Rizal's friends in the country and abroad. In 1897, Mariano Ponce in Hong Kong had the poem printed with the title "Mí último pensamiento ...
The most prominent ilustrados were Graciano López Jaena, Marcelo H. del Pilar, Mariano Ponce, Antonio Luna and José Rizal, the Philippine national hero. Rizal's novels Noli Me Tangere ("Touch Me Not") and El Filibusterismo ("The Subversive") "exposed to the world the injustices imposed on Filipinos under the Spanish colonial regime". [9] [11]
Rizal enumerates several reasons that may have caused the Filipinos' cultural and economic decadence. The frequent wars, insurrections, and invasions have brought disorder to the communities. Chaos has been widespread, and destruction rampant. Many Filipinos have also been sent abroad to fight wars for Spain or for expeditions.