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And when God, by his almighty power, overcame the strength of Satan, and sent him like lightning from heaven to hell with all his army; Satan still hoped to get the victory by subtlety[.] [7] In the Catholic Encyclopedia (1911) article "St. Michael the Archangel", Frederick Holweck wrote: "St. John speaks of the great conflict at the end of ...
(4) According to the Bible, God commanded and commended genocide. (5) A good being, let alone the supremely good Being, would never command or commend an atrocity." [ 10 ] Of early Christians, Marcion was most bothered by this dilemma, but his proposed resolution—denying that the God of the Old Testament was the same as the Christian God ...
The deuterocanonical Book of Baruch also mentions a mountain from where all the kingdoms of the Earth can be seen. [1] Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
The previous two verses have Satan more in his early Old Testament role of what Albright and Mann refer to as the "opposing council," one who works for God by testing the faithful. In this verse he presents himself as the more modern adversary of God. [1] As with the previous temptations there are various theories as to its meaning.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
[15] Satan thinks Job only loves God because he has been blessed, so he requests that God test the sincerity of Job's love for God through suffering, expecting Job to abandon his faith. [18] God consents; Satan destroys Job's family, health, servants and flocks, yet Job refuses to condemn God. [18] At the end, God returned to Job twice what he ...