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The litany of Saint Joseph was sanctioned by Pope Pius X in 1909. After the usual petitions to the Holy Trinity and one to the Blessed Virgin, the litany is composed of twenty-five invocations expressing the virtues and dignities of Joseph. [6] Furthermore, Pius X composed a Prayer to Saint Joseph the Worker for the sanctification of labor. [7] [8]
Second dream: In Matthew 2:13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream: In Matthew 2:19–20, while in Egypt, Joseph is told that it is safe to go back to Israel. Fourth dream: In Matthew 2:22, because he had been warned in a dream, Joseph awakens to depart for the region of Galilee instead of going to Judea.
The Litany of Saint Joseph (Latin: Litaniae Sancti Ioseph) is a formal prayer in the Catholic Church dedicated to Saint Joseph, the Prince and Patron of the Universal Church. It is one of six litanies approved by the Catholic Church for public and private use. [1] The Litany of Saint Joseph was approved for public use by Pope Pius X in 1909.
Joseph appears in Luke as the father of Jesus and in a "variant reading in Matthew". [37] Matthew and Luke both contain a genealogy of Jesus showing his ancestry from David , but through different sons; Matthew follows the major royal line from Solomon , while Luke traces another line back to Nathan , another son of David and Bathsheba .
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion . Teaching in the Temple , [ 1 ] Jesus enters into debate successively with the Pharisees , allied with the Herodians , the Sadducees , and a lawyer, ultimately ...
The Prayer of Joseph is a pseudepigraphic writing (a text whose claimed authorship is unfounded) of the Old Testament. It was composed either in Aramaic (if Jewish) or in Greek (if Christian) in the 1st century AD. [1] The text is almost lost and only a few fragments have survived in ancient quotations concerning the Biblical patriarch Jacob.
They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival. [72] They also believe that biblical chronology points to 1914 [73] as the start of Christ's "presence", which continues until the final battle of Armageddon.