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In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: The New International Version translates the passage as: "I baptize you with water for repentance.
The baptism was spoken about by John the Baptist, who contrasted his water baptism for the forgiveness of sins with the baptism of Jesus. In Mark 1:8 and John 1:33, the Baptist proclaimed that Jesus "will baptize in (the) Holy Spirit"; while in Matthew 3:11 and Luke 3:16, he "will baptize with Holy Spirit and fire". [12]
Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). [ a ] It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .
In the King James Version of the Bible the text reads: And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. The New International Version translates the passage as:
The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: …But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
In the King James Version of the Bible the text reads: And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. The New International Version translates the passage as: I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."