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The Septuagint (LXX) translation of Isaiah 53, dated to roughly 140 BCE, [36] is a relatively free translation with a complicated relationship with the MT. Emanuel Tov has provided LXX/MT word equivalences for the passage, [37] and verse-by-verse commentaries on the LXX of Isaiah 53 are provided by Jobes and Silva, [38] and Hengel and Bailey. [39]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Prophecy of Daniel (Bible commentary, 1949) My Servants the Prophets (1952) The Authority of the Old Testament (1953) Thy Word is Truth (1957) The Book of Isaiah (Bible commentary, 1965–1972) Genesis 3 (Bible commentary, 1966) In the Beginning: Genesis 1-3 and the Authority of Scripture; Isaiah 53: A Devotional Study
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.