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This is an accepted version of this page This is the latest accepted revision, reviewed on 9 January 2025. Cultural belief of 19th-century American expansionists For other uses, see Manifest Destiny (disambiguation). American Progress (1872) by John Gast is an allegorical representation of the modernization of the new west. Columbia, a personification of the United States, is shown leading ...
In the 19th century, Manifest Destiny was driven by ideological, economic and demographic forces: a growing population, belief in cultural superiority and economic opportunity.
Skrabec (2009) argues the Readers "hailed American exceptionalism, manifest destiny, and America as God's country.... Furthermore, McGuffey saw America as having a future mission to bring liberty and democracy to the world." [21] Newspaper reporting the annexation of the Republic of Hawaii in 1898.
The United States justified manifest destiny with the Doctrine of Discovery, a fifteenth century international law developed by the Catholic Church. Three landmark Supreme Court cases, the Marshall Trilogy, invoked the Doctrine of Discovery to declare that Native Americans were domestic dependent Nations and only had limited sovereignty on ...
In the mid-1800s, this adjective sense was used in American politics in the context of “manifest destiny”, the belief that American settlers were clearly destined to expand across North America.
Now, I offer the same advice to you. This is your moment—the major opportunity to heal your past and transform your future. Start now. Take a moment to reflect on any fear-based or limiting ...
The cultural endeavor and pursuit of manifest destiny provided a strong impetus for westward expansion in the 19th century. The United States began expanding beyond North America in 1856 with the passage of the Guano Islands Act , causing many small and uninhabited, but economically important, islands in the Caribbean Sea and the Pacific Ocean ...
Identitarianism promoted Manifest Destiny but was also used to oppose Manifest Destiny. An example of this identity-based and racist position was that of John C. Calhoun, Senator from South Carolina, former vice president and future spokesperson for southern secession, in which, in his own words in a speech to Congress on January 4, 1848, he ...