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The word "Ayodhya" is a regularly formed derivation of the Sanskrit verb yudh, "to fight, or wage war". [22] Yodhya is the future passive participle, meaning "to be fought"; the initial a is the negative prefix; the whole, therefore, means "not to be fought" or, more idiomatically in English, "invincible". [23]
Iyothee Thass possessed deep knowledge in Tamil, Siddha medicine and philosophy, and literary knowledge in languages such as English, Sanskrit and Pali. [ 3 ] Iyothee Thass was born Kathavarayan on 20 May 1845 [ 4 ] in Thousand Lights , a neighbourhood in Madras (now Chennai), and later migrated to the Nilgiris district .
For example, the change of Madras (Tamil: மதராஸ்) to Chennai (Tamil: சென்னை) was reflected in many of India's languages, and incidentally in English, while the Tamil endonym had always been Chennai and remained unaffected by the change.
The word "Ayodhya" is a regularly formed derivation of the Sanskrit verb yudh, "to fight, to wage war". [5] Yodhya is the future passive participle, meaning "to be fought"; the initial a is the negative prefix; the whole, therefore, means "not to be fought" or, more idiomatically in English, "invincible". [6]
Gold carving depiction of the legendary Ayodhya at the Ajmer Jain temple. Ayodhya is a city mentioned in the ancient Sanskrit-language texts, including the Ramayana and the Mahabharata. These texts describe it as the capital of the Ikshvaku kings, including Rama. [1] The historicity of this legendary city is of concern to the Ayodhya dispute.
Kodandaramaswamy Temple or Pattabi Rama Temple is a Hindu temple located in the Salem district of Tamil Nadu, India. The temple is glorified by Valmiki, Vasishta, Bharadvaja and classified as one of the 108 Abhimana Kshethrams of the Vaishnavate tradition. This temple is called as the Dakshina Ayodhya (Ayodhya of South India).
Bharata is regarded for his devotion towards his elder brother Rama. He went against his mother and refused the throne of Ayodhya while elder brother, Rama, was exiled. Bharata also lived a life in exile, in Nandigram, Ayodhya, till Rama, Sita and Lakshmana returned to Ayodhya.
The Baburnama, Babur's diary in which he meticulously documented his life, bears no mention of either the construction of a mosque in Ayodhya or the destruction of a temple for it (there is a known lacuna in his diary between 3 April and 17 September 1528, which period covers Babur's visit to Ayodhya [48]); neither do his grandson Akbar's court ...