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Several church fathers of the 2nd century never quoted John, but the earliest extant written commentary on any book of the New Testament was that written on John by Heracleon, a disciple of the gnostic Valentinus. [32] The following table shows the number of times various church fathers cited John compared to the synoptic gospels. [33]
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished ...
In 2007, an attack on the notion of a Johannine community was brought on by Anglican biblical scholar Richard Bauckham in his book Jesus and the Eyewitnesses, where Bauckham argued that the Gospel of John was actually written by John the Presbyter, who was, in his view, the Beloved Disciple.
Saint Peter and Saint John Run to the Sepulchre, by James Tissot c. 1886–1894. The disciple whom Jesus loved is referred to, specifically, six times in the Gospel of John: It is this disciple who, while reclining beside Jesus at the Last Supper, asks Jesus who it is that will betray him, after being requested by Peter to do so. [9]
The gospel identifies its author as the disciple whom Jesus loved, commonly identified with John the Evangelist since the end of the first century. [4] Scholars have debated the authorship of Johannine literature (the Gospel of John, Epistles of John, and the Book of Revelation) since at least the third century, but especially since the ...
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]