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In Christianity, early Church Fathers appeared to use the idea of a book of nature, librum naturae, as part of a two-book theology: "Among the Fathers of the Church, explicit references to the Book of Nature can be found, in St. Basil, St. Gregory of Nyssa, St. Augustine, John Cassian, St. John Chrysostom, Ephrem the Syrian, St. Maximus the ...
The Priestly source makes evident four covenants, to Adam, Noah, Abraham, and Moses, as God reveals Himself progressively as Elohim, El Shaddai, and Yahweh. Fragments belonging to the Priestly source known as the P texts, whose number and extent have achieved a certain consensus among scholars (e.g. Jenson 1992, Knohl 2007, Römer 2014, and ...
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
9. “Perhaps you were born for such a time as this.” — Esther 4:14 10. “Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it.”
This is my God, and I will praise him—my father’s God, and I will exalt him.” — Exodus 15:2 “Look to the Lord and his strength; seek his face always.” — 1 Chronicles 16:11
Scofield's notes on the Book of Revelation are a major source for the various timetables, judgments, and plagues elaborated on by popular religious writers such as Hal Lindsey, Edgar C. Whisenant, and Tim LaHaye; [7] and in part because of the success of the Scofield Reference Bible, twentieth-century American fundamentalists placed greater ...
In his book Who wrote the Bible? he gave supporting evidence pointing towards this identification and also notes that in the Talmud Jeremiah was already seen as the author of the Books of Kings. In his view this part of the Bible must be seen as one major theological history, which centers on the covenant between the Jews and Yahweh promising ...
Without general revelation, special revelation would lack that basis in the fundamental knowledge of God as the mighty and wise, righteous and good, maker and ruler of all things, apart from which the further revelation of this great God’s interventions in the world for the salvation of sinners could not be either intelligible, credible or ...