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Before tools are used in ritual they first are consecrated.In the Gardnerian Book of Shadows, there is a section based entirely on consecrating ritual items. [5] [6] The Book of Shadows states items must be consecrated within a magic circle, at the centre of which lies a pentacle (or paten).
In the "kitchen witchcraft" tradition, witches are encouraged to use magical tools for mundane purposes to increase the witch's familiarity with them. The ritual drawing of the boundary of the magic circle – also known as "casting the circle" – is usually done with either a ritual sword or an athame, in traditional coven practice. For open ...
Early necromancy was related to – and most likely evolved from –forms of shamanism or prehistoric ritual magic that calls upon spirits such as the ghosts of deceased forebears. Classical necromancers addressed the dead in "a mixture of high-pitch squeaking and low droning", comparable to the trance-state mutterings of shamans. [9]
necromancy¹ / ˈ n ɛ k r oʊ m æ n s i /: by speaking to the dead, by corpses [15] (Greek nekros, ' corpse ' + manteía, ' prophecy ') necyomancy / ˈ n iː s i oʊ m æ n s i /: by summoning damned souls (Greek nekuiā, 'invocation' + manteía, ' prophecy ') nephomancy / ˈ n ɛ f oʊ m æ n s i /: by clouds (Greek nephos, ' cloud ...
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The Archaeology of Ritual and Magic was reviewed by John Hutchings for the Folklore journal, the published arm of The Folklore Society. He highlighted how the work would be of benefit to folklorists, by putting various charms then in museum exhibits – such as dead cats, buried shoes and witch bottles – into the wider context of ritual activity.