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δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma δόγμα: principle established by reason and experience. doxa δόξα: belief, opinion.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Roget's Thesaurus is composed of six primary classes. [5] Each class is composed of multiple divisions and then sections. This may be conceptualized as a tree containing over a thousand branches for individual "meaning clusters" or semantically linked words.
A Berlin Republic – A Buyer's Market – A Calendar of Wisdom – A Clockwork Orange – A Conflict of Visions – A Darwinian Left – A Defence of Common Sense – A Defense of Abortion – A Dissertation on Liberty and Necessity, Pleasure and Pain – A Few Words on Non-Intervention – A Fórmula de Deus – A General View of Positivism – A Grief Observed – A Guide for the Perplexed ...
The book Knowing and the Known by philosophers John Dewey and Arthur Bentley (1949) is recognized as a critical source in defining the concept that is the basis of transactionalism. [7] The term "trans-action" appears repeatedly throughout the text in ways distinct from its uses in economics as a representation of exchange or value in an economy.
Nyaya (न्याय) is a Sanskrit word which means justice, equality for all being, specially a collection of general or universal rules. [1] In some contexts, it means model, axiom, plan, legal proceeding, judicial sentence, or judgment.
For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...
Ned Block (ed.), Readings in Philosophy of Psychology, 1981; Mario Bunge and Rubén Ardilla, Philosophy of Psychology, 1987; Paul E. Meehl, "Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology", 1992; Steven Pinker, The Blank Slate: The Modern Denial of Human Nature, 2002