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Mormon eulogies always included a reference to the continuity of a person's spirit after death, and often included proof of their "steadfastness and moral virtue." [ 9 ] : 94 Speakers highlighted the most admirable qualities of the deceased to inspire obedience in the living. [ 7 ]
The Book of Mormon is very important to modern Latter-day Saints, who consider it the world's most correct text. [148] The Bible, also part of the church's canon, is believed to be the word of God—subject to an acknowledgment that its translation may be incorrect, or that authoritative sections may have been lost over the centuries.
During the 19th century, Mormon converts tended to gather in a central geographic location, a trend that reversed somewhat in the 1920s and 1930s. The center of Mormon cultural influence is in Utah, and North America has more Mormons than any other continent, although about 60% of Mormons live outside the United States. As of December 31, 2021 ...
This policy is no longer in effect, and current LDS policy is that "The family, in consultation with the bishop, determines the place and nature of a funeral service for a person who has died under such circumstances. Church facilities may be used. If the person was endowed, he or she may be buried in temple clothing.” [7]
Several decapitations and dismemberments are also described in the Book of Mormon. In chapter 4 of the First Book of Nephi, the prophet Nephi is commanded by the Spirit to kill a man named Laban, whom he decapitates. [122] In Ether chapter 15, the warrior Coriantumr, who is the last survivor of the Jaredites, decapitates Shiz. [123]
The theory is that Spalding's manuscript was stolen by Sidney Rigdon, who used it in collusion with Joseph Smith and Oliver Cowdery to produce the Book of Mormon. Rigdon claimed that he was converted to the Latter Day Saint movement by reading The Book of Mormon, but Howe argued that this story was a later invention to hide the book's true origin.
In 1971, Latter-day Saint historian Marvin S. Hill observed that at the time, "most professional American historians" regarded the book "as the standard work on the life of Joseph Smith." [11] By 1995, although four other book-length studies of Joseph Smith had been produced, none achieved as much prominence as No Man Knows My History. [12]
Excerpt from an 1835 Reference to the Book of Mormon highlighting that early Latter Day Saints viewed Book of Mormon figures Nehor and Amlici as Universalists [1]. Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement (also known as Mormonism) in 1830.