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An eruv accomplishes this by integrating a number of private and public properties into one larger private domain, thereby avoiding restrictions on carrying objects from the private to the public domain on the Sabbath and holidays. This is a list of places that have eruvin, both historic and modern, that are or were rabbinically recognized.
The term eruv is a shortening of eruv chatzerot (עירוב חצרות ), literally a "merger of [different] domains" (into a single domain). This makes carrying within the area enclosed by the eruv no different from carrying within a single private domain (such as a house owned by an individual), which is permitted.
Muktzeh [a] / m ʊ k t z ə / (Hebrew: מוקצה "separated") is a concept in Jewish rabbinical law (Halakha). Muktzeh objects are subject to use restrictions on the Sabbath. The generally accepted view regarding these items is that they may be touched, though not moved, during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday).
On October 14, 1973, more than 100,000 Jews took part in a post-Simchat Torah rally in New York city on behalf of refuseniks and Soviet Jewry. [34] Dancing in the street with the Torah has become part of the holiday's ritual in various Jewish congregations in the United States as well.
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Sukkah City was a public art and architecture competition planned for New York City's Union Square Park. The winning design was chosen as the City Sukkah, to stand, starting on September 22, 2010, for the requisite seven days of the harvest holiday. A committee of art critics and celebrated architects selected the 12 finalists from a field of ...
Jews comprise approximately 10% of New York City's population, making the Jewish community the largest in the world outside of Israel.As of 2020, over 960,000 Jews lived in the five boroughs of New York City, [1] and over 1.9 million Jews lived in the New York metropolitan area, approximately 25% of the American Jewish population.
Yeshiva Week is the informal term for a vacation period that occurs every year from mid to late January, in which many Jewish day schools and yeshivas afford time off for their students. [1] It is primarily a North American phenomenon. This week is also held to avoid possible halachic issues with the typical American winter vacation held from ...