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Shemaiah (Hebrew: שְׁמַעְיָה Šəmaʿyā; Samaia in the Septuagint), also known as Samaia or Semeias, [1] was a prophet during the reign of Rehoboam (1 Kings 12:22-24). He is venerated as a saint in the Eastern Orthodox Church on 8 January and 9 January .
the eldest son of Obed-edom (I Chronicles 26:4-8) Shemaiah son of Nethanel, a scribe mentioned as active at the death of David (I Chronicles 24:6) Shemaiah, a prophet in the reign of Rehoboam (I Kings 12:22-24; II Chronicles 11:2-4; 12:5) one of the Levites whom Jehoshaphat appointed to teach the law (II Chronicles 17:8)
The Book of Shemaiah the Prophet is one of the non-canonical books referenced in the Bible, now lost. It was probably written by the biblical prophet Shemaiah, who lived at the time of Rehoboam. This text is sometimes called Shemaiah the Prophet or The Acts of Shemaiah the Prophet. [1] The book is described at 2 Chronicles 12:15:
Shemaiah and Abtalion may be identical to Sameas and Pollion who are mentioned by Josephus. [12] Shemaiah is named by Josephus under his Greek name Sameas (Greek: Σαμαίας). According to Josephus, he led the Sanhedrin during the transition period between the Hasmonean dynasty and the rise of King Herod the Great.
He is described as being the son of Shemaiah from Kiriath-Jearim. During the reign of Jehoiakim , king of Judah , he fled into Egypt from the cruelty of the king, but having been brought back he was beheaded and his body "cast into the graves of the common people."
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
Dale Martin, the Woolsey Professor of Religious Studies at Yale University, who specializes in New Testament and Christian Origins, writes in The New York Times that although Aslan is not a scholar of ancient Christianity and does not present "innovative or original scholarship", the book is entertaining and "a serious presentation of one plausible portrait of the life of Jesus of Nazareth."
Then I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. He was confined to his home. He said, "Let’s set up a time to meet in the house of God, within the temple. Let’s close the doors of the temple, for they are coming to kill you. It will surely be at night that they will come to kill you." [18]