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This section taught Gentile children about Gentile-Jew relationships. It depicted Jews as forcing themselves on Gentile women, contrasted with Gentile men refusing any relationship with Jewish women. This section taught Gentile girls to fear Jewish romantic and sexual advances and Gentile boys to fear any seduction from Jewish women.
Sefer shel Beinonim ("The Book of the Average Men"). This book is a Hasidic guide to the psychological drama of daily Jewish spiritual life. It describes how contemplating the mystical greatness of the Creator and the union that a Jew has with Him through the Torah's commandments, can achieve the love and fear of God necessary for sincere worship.
The English word gentile derives from the Latin word gentilis, meaning "of or belonging to the same people or nation" (from Latin gēns 'clan, tribe, people, family'). Archaic and specialist uses of the word gentile in English (particularly in linguistics) still carry this meaning of "relating to a people or nation."
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
You Gentiles is a 1924 book written by Romanian-born British and American-Jewish author Maurice Samuel.It discusses points of difference in behavior between Jews and Gentiles focusing on physical activity, religion, concepts of good and evil, loyalty, science, fair play, and discipline.
Avodah Zarah (Hebrew: עבודה זרה , or "foreign worship", meaning "idolatry" or "strange service") is the name of a tractate of the Talmud, located in Nezikin, the fourth Order of the Talmud dealing with damages.
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
According to these rabbis, Job was a Gentile—an opinion which is elsewhere expressed more fully, in that Job is said to have been a pious Gentile or one of the prophets of the Gentiles. [14] Other tannaim place Job variously in the reign of Saba, in that of the Chaldeans, and in that of Ahasuerus. R.