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The following other wikis use this file: Usage on ace.wikipedia.org Surat Al-Kahfi; Usage on af.wikipedia.org Al-Kahf; Usage on av.wikipedia.org Сура Ал-Кагьф
The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave), [3] is a late antique Christian legend, and a Qur’anic ...
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
It may refer to the village or mountain that the cave is located in. It also may refer to the book that recorded the names of the seven sleepers, as is suggested in Muhammad ibn Jarir al-Tabari's exegetical work Tafsir al-Tabari. The nearby village's modern name, al-Rajib, could be a corruption of the term al-raqīm. [5]
Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter ( sūrah ) of the Qur'an with 110 verses ( āyāt ). Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier Meccan surah , which means it was revealed before Muhammad's hijrah to Medina, instead of after.
Al-Kafi (Arabic: ٱلْكَافِي, al-Kāfī, literally 'The Sufficient') is a hadith collection of the Twelver Shī‘ah tradition, compiled in the first half of the 10th century CE (early 4th century AH) by Muḥammad ibn Yaʿqūb al-Kulaynī. [1]
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).
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