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Liever Turks dan Paaps ("Rather Turkish than Popish"), also Liever Turksch dan Paus ("Rather Turkish than Pope"), was a Dutch Christian slogan during the Dutch Revolt of the end of the 16th century. The slogan was used by the Dutch mercenary naval forces (the " Sea Beggars ") in their fight against Catholic Spain.
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians.. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism.
St Paul's Cathedral, an Anglican cathedral in London.. Protestantism is a branch of Christianity [a] that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice.
The contents page in the Coverdale Bible (1535 edition), the first complete Modern English translation of the Christian Bible.. The first proto-Protestant Bible translation was Wycliffe's Bible, that appeared in the late 14th century in the vernacular Middle English.
Indonesia's 29.4 million Christians constituted 10.47% of the country's population in 2023, with 7.41% Protestant (20.8 million) and 3.06% Catholic (8.6 million). Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen (lit. ' Christian ') refers to Protestantism, while Catholicism is referred to as Katolik.
Blenduk Church in Semarang, built in European architecture Betlehem Church in Wamena, Highland Papua Protestants in each regency of Indonesia. Protestantism (Indonesian: Protestanisme) is one of the six approved religions in Indonesia, the others being Islam, Roman Catholicism, Hinduism, Buddhism, and Confucianism.
Evangelical Christianity brings together different theological movements, the main ones being fundamentalist or moderate conservative and liberal. [5] [6]Despite the nuances in the various evangelical movements, there is a similar set of beliefs for movements adhering to the doctrine of the Believers' Church, the main ones being Anabaptism, Baptists and Pentecostalism.
Yet Luther, at least as late as 1519, argued against denominationalism and schism, and the Augsburg Confession of 1530 can be interpreted (e.g. by McGrath 1998) as conciliatory [2] (others, e.g. Rasmussen and Thomassen 2007, marshalling evidence, argue that Augsburg was not conciliatory but clearly impossible for the Roman Catholic Church to accept [3]).