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A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
The entire Commentary was re-edited by George Burder and John Hughes in 1811. [5] [8] Henry's commentaries are primarily theological, dealing with the scripture text as presented, with his prime intention being explanation for practical and devotional purposes, giving a theological commentary on each chapter of Scripture. [14]
Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom. [99]