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A soffit is an exterior architectural feature, generally the horizontal, aloft underside of the roof edge. Its archetypal form, sometimes incorporating or implying the projection of rafters or trusses over the exterior of supporting walls, is the underside of eaves (to connect a supporting wall to projecting edge(s) of the roof ).
The finished surface below the fascia and rafters is called the soffit or eave. In classical architecture, the fascia is the plain, wide band (or bands) that make up the architrave section of the entablature, directly above the columns. The guttae or drip edge was mounted on the fascia in the Doric order, below the triglyph.
Many of these loans are obscured by adaptions to Tamil phonology. [2] There are many words that are cognates in Sanskrit and Tamil, in both tatsama and tadbhava forms. This is an illustrative list of Tamil words of Indo-Aryan origin, classified based on type of borrowing. The words are transliterated according to IAST system. All words have ...
The underside of the eaves may be filled with a horizontal soffit fixed at right angles to the wall, the soffit may be decorative but it also has the function of sealing the gap between the rafters from vermin and weather. Eaves must be designed for local wind speeds as the overhang can significantly increase the wind loading on the roof. [7]
In a post on Truth Social, Trump referenced a report by Special Counsel Robert Hur that described Biden last year as a "well-meaning, elderly man with a poor memory." Biden said at the time that ...
Candy, crystallized sugar or confection made from sugar; via Persian qand, which is probably from a Dravidian language, ultimately stemming from the Sanskrit root word 'Khanda' meaning 'pieces of something'. [4] Coir, cord/rope, fibre from husk of coconut; from Malayalam kayar (കയർ) [5] or Tamil kayiru (கயிறு). [6]
Chaos erupted at Secretary of State Antony Blinken’s final press conference Thursday after an announced Israel-Hamas cease-fire and hostage deal, with State Department employees forcibly ...
“We didn’t know the meaning of ‘public hearing’ back in those days,” says Manjalia Ibrahim Sale Mohammad, a Wagher elder. “So we didn’t go.” During visits to the Tata site, the fact finders witnessed heavy equipment “leveling and clearing the coastal mud flats” and reviewed MASS’ photos of mangrove destruction.