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The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
Focused on yourself. However understandable, this is not a good solution...You seek biblical legitimacy and believe it to be in the fact that the Bible does not speak about self-gratification. (The passage about the sin of Onan does indeed have nothing to do with self-gratification.) But the Bible does speak out about a holy and God-focused life.
In the Gospel of Matthew 19:3–12, Jesus is reported to have referred to the behavior of eunuchs to illustrate a desirable approach to sexuality: "For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake."
The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...
The authors of the New Testament had their roots in the Jewish tradition, which is commonly interpreted as prohibiting homosexuality.A more conservative biblical interpretation contends "the most authentic reading of [Romans] 1:26–27 is that which sees it prohibiting homosexual activity in the most general of terms, rather than in respect of more culturally and historically specific forms of ...
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
In 1612 Francis Bacon condemned extreme self-lovers, who would burn down their own home, only to roast themselves an egg. [9] [10] In the 1660s Baruch Spinoza wrote in his book Ethics that self-preservation was the highest virtue. [citation needed] Jean-Jacques Rousseau (1712–1778) believed there were two kinds of self-love.
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...