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"The Grand Inquisitor" is a story within a story (called a poem by its fictional author) contained within Fyodor Dostoevsky's 1880 novel The Brothers Karamazov. It is recited by Ivan Fyodorovich Karamazov, during a conversation with his brother Alexei, a novice monk, about the possibility of a personal and benevolent God.
The theme had already been vividly depicted in all the earlier major novels, particularly Demons, but in The Brothers Karamazov Dostoevsky artistically represents and counterposes the two antithetical worldviews in archetypal forms — the character of Ivan Fyodorovich and his legend of The Grand Inquisitor, and the characters of Alyosha and ...
According to Brendan French, a researcher in esotericism, "it is highly significant" that [exactly 8 years after her publication of "The Grand Inquisitor"] Blavatsky declared Dostoevsky to be "a theosophical writer." [12] In her article about the approach of a new era in both society and literature, called "The Tidal Wave", she wrote:
Download as PDF; Printable version; ... Books by Fyodor Dostoyevsky (1 C, 1 P) N. Novellas by Fyodor Dostoevsky ... The Grand Inquisitor; W.
The most famous chapter is "The Grand Inquisitor", a parable told by Ivan to Alyosha about Christ's Second Coming in Seville, Spain, in which Christ is imprisoned by a ninety-year-old Catholic Grand Inquisitor. Instead of answering him, Christ gives him a kiss, and the Inquisitor subsequently releases him, telling him not to return.
Larissa Volokhonsky (Russian: Лариса Волохонская) was born into a Jewish family in Leningrad, now St. Petersburg, on 1 October 1945.After graduating from Leningrad State University with a degree in mathematical linguistics, she worked in the Institute of Marine Biology (Vladivostok) and travelled extensively in Sakhalin Island and Kamchatka (1968–1973).
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Legenda o velikom inkvizitore F.M. Dostoyevskogo (1894; Dostoevsky and the Legend of the Grand Inquisitor) Literaturnye ocherki (1899; "Literary Essays") Sumerki prosvescheniya (1899; "Twilight of Education") Semeyny vopros v Rossii (1903; "The Family Question in Russia") Metafizika Khristianstva (1911; "Metaphysics of Christianity"):