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That same day, the Seljuks offered to let Barbarossa and his army pass through their territory for the price of 300 pounds of gold and "the lands of the Armenians" (the Armenian Kingdom of Cilicia). Barbarossa refused, supposedly saying "Rather than making a royal highway with gold and silver, with the help of our Lord Jesus Christ, whose ...
The Third Crusade (1189–1192) was an attempt led by King Philip II of France, King Richard I of England, and Emperor Frederick Barbarossa to reconquer the Holy Land following the capture of Jerusalem by the Ayyubid sultan Saladin in 1187.
The kingdom of God began with Christ's death and resurrection and must be further extended by Christians until it has been brought into perfection by Christ at the end of time. [9] Catholics do this by living the way Christ lived, by thinking the way Christ thought, [7] and by promoting peace and justice. [10]
Kingdom theology is a system of Christian thought that elaborates on inaugurated eschatology, which is a way of understanding the various teachings on the kingdom of God found throughout the New Testament. Its emphasis is that the purpose of both individual Christians and the church as a whole is to manifest the kingdom of God on the earth ...
Christian interpretations or usage of the term "kingdom of God" [9] regularly make use of this historical framework and are often consistent with the Jewish hope of a Messiah, the person, and ministry of Jesus Christ, his death and resurrection, his return, and the rise of the Church in history. A question characteristic to the central theme of ...
Fighting began with the siege of Acre (1189–91), and from there the Crusaders, led by Richard the Lionheart, moved on to Jerusalem. After the military success in the Battle of Arsuf, the Crusaders arrived at Jerusalem, but for various tactical and political reasons, withdrew and decided not to try to conquer it. Instead, both sides entered ...
"Patriotism - the stimulus of so many virtues and of so many noble acts of heroism when kept within the bounds of the law of Christ - becomes merely an occasion, an added incentive to grave injustice when true love of country is debased to the condition of an extreme nationalism, when we forget that all men are our brothers and members of the ...
Original sources after the capture of Jerusalem in 1099 include accounts of the Crusade of 1101 and subsequent developments, the Second Crusade (1147–1150), the capture of Jerusalem by Saladin in 1187 and the Third Crusade (1189–1192). These include the William of Tyre works as well as the following. The Kingdom through the Second Crusade