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Daily has long been the most common English translation of epiousion. It is the term used in the Tyndale Bible, the King James Version, and in the most popular modern English versions. [16] This rests on the analysis of epi as for and ousia as being; the word would mean "for the [day] being" with day being implicit. [4]
Bible in Basic English "Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day." Darby Bible "And God called the light Day, and the darkness he called Night. And there was evening, and there was morning the first day. " King James Version "And God called the light Day, and the darkness he called ...
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
The Student Supplement to the SBL Handbook of Style recommends that such text be cited in the form of a normal book citation, not as a Bible citation. For example: [9] Sophie Laws (1993). "The Letter of James". In Wayne A. Meeks; et al. (eds.). The HarperCollins Study Bible: New Revised Standard Version, with the Apocryphal/Deuterocanonical Books.
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [ 4 ] and was deemed complete in 2020. [ 2 ] Created by Michael Paul Johnson with help from volunteers, [ 1 ] [ 6 ] the WEB is an updated revision of the American Standard Version from 1901.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
28 December Feast of the Holy Innocents (fourth day of Christmastide) Jeremiah 31:15–17 Psalm 124 (7) 1 Peter 4:12–19 Matthew 2:13–18 1 Jn 1:5—2:2/Mt 2:13–18 29 December Feast of Saint Thomas Becket (fifth day of Christmastide) 1 Chronicles 28:1–10 1 Corinthians 3:10–17 Psalm 147:12–20 1 Jn 2:3-11/Lk 2:22–35 30 December
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...