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The head is made from Parian marble and was once part of a twice life-size cult statue of the ancient Greek god of medicine and healing Asclepius (or Asklepios). It was made from three pieces, only two of which are extant. Around the head are drill holes and lead pegs for a now missing gold wreath that once crowned the
Garlanded bucrania on a frieze from the Samothrace temple complex Bucranium on the frieze of the Temple of Vespasian and Titus in Rome.. Bucranium (pl. bucrania; from Latin būcrānium, from Ancient Greek βουκράνιον (boukránion) 'ox's head', referring to the skull of an ox) was a form of carved decoration commonly used in Classical architecture.
Greek Early Greek trigrammaton attestation with syncretic character, refers to Hercules and a feast of Yahweh Inasios. [64] Temple Warning inscription: Istanbul Archaeology Museums: 1871, Jerusalem: c.23 BC – 70 AD: Greek Believed to be an inscription from Herod's Temple, warning foreigners ("allogenē") to refrain from entering the Temple ...
The tainia headband was worn with the traditional ancient Greek costume. The headbands were worn at Greek festivals. [1] The gods also bound their heads with tainiai. [2] Furthermore, cult images, [3] trees, [4] urns, monuments, animal sacrifices and the deceased [5] had tainiai wound around them. They were later adopted by the Romans. [6]
Bust of an empress, possibly Vibia Sabina, wearing a stephane, c. AD 134 –147. A stephane (ancient Greek στέφανος, from στέφω (stéphō, “I encircle”), Lat. Stephanus = wreath, decorative wreath worn on the head; crown) was a decorative headband or circlet made of metal, often seen on depictions of high-status ancient Roman and Greek women, [1] [2] [3] as well as goddesses. [4]
On vases, the heads of women were most frequently shown covered with a kind of band or a coif of net-work. Of these coiffures one was called kredemnos , which was a broad band across the forehead, sometimes made of metal, and sometimes of leather, adorned with gold; to this the name of stlengis was also given, and it appears to have been much ...
Herakles fights Busiris, pelike by the Pan Painter, circa 470 BC. Athens, National Museum. In archaeological scholarship, the term Mannerists describes a large group of Attic red-figure vase painters, stylistically linked by their affected painting style.
Cynocephaly was familiar to the ancient Greeks from representations of the Egyptian gods Duamutef (son of Horus), Wepwawet (the opener of the ways), and Anubis (the god of the dead) with the heads of jackals. The Greek word (Greek: κῠνοκέφᾰλοι) "dog-head" also identified a sacred Egyptian baboon with a dog-like face. [5]