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In the paper, Shannon defined unicity distance, and the principles of confusion and diffusion, which are key to a secure cipher. [6] Shannon published an earlier version of this research in the formerly classified report A Mathematical Theory of Cryptography, Memorandum MM 45-110-02, Sept. 1, 1945, Bell Laboratories.
The law is, in a strict sense, only about correspondence; it does not state that communication structure is the cause of system structure, merely describes the connection. Different commentators have taken various positions on the direction of causality; that technical design causes the organization to restructure to fit, [ 10 ] that the ...
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Epistemic closure [1] is a property of some belief systems.It is the principle that if a subject knows , and knows that entails, then can thereby come to know .Most epistemological theories involve a closure principle and many skeptical arguments assume a closure principle.
Theism is broadly defined as the belief in the existence of at least one deity. [ 1 ] [ 2 ] In common parlance, or when contrasted with deism , the term often describes the philosophical conception of God that is found in classical theism —or the conception found in monotheism —or gods found in polytheistic religions—or a belief in God or ...
Continuous revelation or continuing revelation is a theological belief or position that God continues to reveal divine principles or commandments to humanity.. In Christian traditions, it is most commonly associated with the Latter Day Saint movement, the Religious Society of Friends (Quakers), and with Pentecostal and Charismatic Christianity, though it is found in some other denominations as ...
Open society (French: société ouverte) is a term coined by French philosopher Henri Bergson in 1932, [1] [2] and describes a dynamic system inclined to moral universalism. [3] Bergson contrasted an open society with what he called a closed society, a closed system of law, morality or religion. Bergson suggests that if all traces of ...
Sanders situates open theism as a form of freewill theism which goes back to the early church fathers and in Protestantism, it is prominent in the Arminian-Wesleyan traditions. [16] In freewill theism God does not micromanage the creation, as is the case in theological determinism, but instead exercises “general sovereignty” by which God ...