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Semitic people or Semites is a term for an ethnic, cultural or racial group [2] [3] [4] ... The International Standard Bible Encyclopedia. Wm. B.
Elamite is not a Semitic language, but a Language Isolate. Ashur: Assyria, which was not West Semitic like the Hebrews, but an East Semitic speaking kingdom in Upper Mesopotamia. In the much older Assyrian tradition itself, Ashur is the name of the chief deity in Mesopotamian religion and the name of the city state of Assur. [28]
The Jewish Bible ("Old" Testament) repeatedly portrays the opaqueness and stubbornness of the Jewish people and their disloyalty to God. The Jewish Bible contains many predictions of the coming of Jesus as the Messiah (or "Christ"), yet the Jews are blind to the meaning of their own Bible.
The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and Judaism inhere to Christianity as a religion, itself and that centralized institutions of Christian power (such as The Catholic Church or The Church of England), as well as governments with strong Christian influence (such as the Catholic ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
Semitic may also refer to: People. Ancient Semitic-speaking peoples; Semitic people, an obsolete term for an ethnic, cultural or racial group who speak or spoke the ...
Terms given in brackets are not derived from the respective Proto-Semitic roots, though they may also derive from Proto-Semitic (as does e.g. Arabic dār, cf. Biblical Hebrew dōr "dwelling"). Sometimes, certain roots differ in meaning from one Semitic language to another.
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.