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Listening to the God Who Speaks: Reflections on God's Guidance from Scripture and the Lives of God's People. Helmers & Howard. ISBN 978-0-939443-18-5. Bockmuehl, Klaus (1994). The Christian Way of Living. Regent College Publishing. ISBN 978-1-57383-023-2. Bockmuehl, Klaus (2007). The Story of Modern Protestant Theology. Regent College Publishing.
Meher Baba (born Merwan Sheriar Irani; 25 February [O.S. 17 February] 1894 – 31 January 1969) was an Indian spiritual master who said he was the Avatar, or God in human form, of the age.
God Speaks was published the following year. In December 1959, in the mornings, Baba began discussing with Don Stevens publication plans for a new edition of God Speaks. Stevens discussed some questions about various subjects in God Speaks which the Sufis and others had been asking, and Baba promised to elucidate these for the second edition. [24]
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
According to Cho, God told him he was "going to send revival to the seaside city of Pensacola, and it will spread like a fire until all of America has been consumed by it." [ 4 ] On Father's Day June 18, 1995, a Sunday, the revival began, evangelist Steve Hill was the guest speaker, having been invited by Kilpatrick.
One of two known Phoenician Harpocrates statues. Harpocrates (Ancient Greek: Ἁρποκράτης, Phoenician: 𐤇𐤓𐤐𐤊𐤓𐤈, [1] romanized: ḥrpkrṭ, Coptic: ϩⲁⲣⲡⲟⲕⲣⲁⲧⲏⲥ harpokratēs) is the god of silence, secrets and confidentiality in the Hellenistic religion developed in Ptolemaic Alexandria (and also an embodiment of hope, according to Plutarch).
In Buddhism, the Seven Factors of Awakening (Pali: satta bojjha ṅ gā or satta sambojjha ṅ gā; Skt.: sapta bodhyanga) are: Mindfulness ( sati , Sanskrit smṛti ). To maintain awareness of reality, in particular the teachings ( Dhamma ).
The Nine Days are considered an inauspicious time even in our day and age. [2] Rather than view the Three Weeks and the Nine Days as times of punishment and self-mortification, some Jewish teachings see them as opportunities for introspection, repentance, and forging a closer relationship with God. [3]