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The resurrected Jesus directed his disciples to wait in Jerusalem for the baptism in the Holy Spirit and promised, "you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8).
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The baptism of Christ is depicted in this painting, showing God the Father at the top, the Holy Spirit depicted by a dove, and Jesus Christ.
Baptism of Jesus, with the Holy Spirit descending on him as a dove in Matthew 3:13–17, [77] Mark 1:9–11 [78] and Luke 3:21–23. [79] Temptation of Jesus, in Matthew 4:1 the Holy Spirit led Jesus to the desert to be tempted. [80] The Spirit casting out demons in Exorcising the blind and mute man miracle. [81]
If this is right, affusionists contend, then water baptism should be, or, at least, can be, by pouring, because the baptism with the Holy Spirit of which it is a picture occurs by pouring. Also noteworthy to affusionists is that, in Luke 11:38 , the word ἐβαπτίσθη [ ebaptisthē ] [ 8 ] is used in the Greek and baptizatus [ 9 ] is used ...
The Gospel of John mentions John the Baptist's baptizing activity, [60] in particular his baptism of Jesus, [61] and his statement that Jesus would baptize with the Holy Spirit. [62] It also mentions baptizing activity by Jesus, [63] specifying that the baptizing was not done by Jesus himself but by his disciples. [64]
The Jesus' name doctrine or the Oneness doctrine upholds that baptism is to be performed "in the name of Jesus Christ," [1] rather than using the Trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit."
Lutherans state that in his letter to Titus, Paul introduces the work of the Holy Spirit, again linking baptism, new life, and the blessings Jesus has won. [39] Lutheran scholars concluded that in the Scripture: we see that baptism is not a mere symbol of what God does for us. It is not just a ceremony done to connect someone outwardly to a church.