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The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]
Start of the Latin translation in a twelfth-century manuscript. The Masāʾil ʿAbdallāh ibn Salām ('Questions of ʿAbdallāh ibn Salām'), also known as the Book of One Thousand Questions among other titles, is an Arabic treatise on Islam in the form of Muḥammad's answers to questions posed by the Jewish inquirer ʿAbdallāh ibn Salām.
Belief in the monotheism of God in Islam is sufficient for entering into the fold of faith and does not require a ritual form of baptism. [6] This can be seen in the Quran in the verse: "[And say, “Ours is] the religion of Allah; And who is better than Allah in [ordaining] religion? And we are worshipers of Him.”
In Islam, Yahya greeted Muhammad on the night of the Al-Isra al-Mi'raj, along with Isa (Jesus), on the second heaven. [22] Yahya's story was also told to the Abyssinian king during the Muslim migration to Abyssinia. [23] According to the Qur'an, Yahya was one on whom God sent peace on the day that he was born and the day that he died. [24]
9.6 Islamic practice of wudu. ... As a seal, also, or confirming sign, baptism answers to circumcision. ... candidates must affirm two questions: ...
As explained in the first of the 1,019 questions and answers in The Spirits Book: 1. What is God? Answer: "God is the Supreme Intelligence-First Cause of all things." [31] The consensus in Spiritism is that God, the Great Creator, is above everything, including all human things such as rituals, dogmas, denominations or any other thing.
In Mandaic, Christian baptism is not referred to as maṣbuta, but rather as mamiduta (Classical Mandaic: ࡌࡀࡌࡉࡃࡅࡕࡀ; cognate with Syriac ܡܥܡܘܕܝܬܐ mʿmudita, used by Syriac Christians to refer to baptism [15]), which Mandaean texts describe as unclean since it is performed in standing rather than flowing water.
Specifically, it teaches that Christian baptism is necessary for salvation, [9] and that the Roman Catholic Church is also necessary as "the universal sacrament of salvation", but that some may be joined to the church by baptism of desire or by baptism of blood in absence of ritual baptism, and thus attain salvation also through the church.