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The book taught that all humanity, good and bad alike, will be resurrected and become immortal, receiving back their bodies whole, as a free gift of Jesus, [26] but that the wicked would suffer a "spiritual death" by which they would be forever separated from God. Some of the book's more unorthodox teachings within the context of Christianity ...
The force of this attraction to religion though, giving divinity to a figure like God, is explained by Feuerbach as God is a being that acts throughout man in all forms. God, "is the principle of [man's] salvation, of [man's] good dispositions and actions, consequently [man's] own good principle and nature."
According to The Urantia Book, God is the creator and upholder of all reality [37] —an omniscient, omnipresent, omnipotent, infinite, and eternal spirit personality. [38] The most fundamental teaching about God in the book is that the human concept that most closely approximates the nature of God is that of a Father. [39]
Effective faith requires the following understanding of God's characteristics: That He was God before the world was created, and the same God that he was after the world was created; That God is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be so until everlasting; That God is unchanging;
The paradox and the absurd are ultimately related to the Christian relationship with Christ, the God-Man. That God became a single individual and wants to be in a relationship with single individuals, not to the masses, was Kierkegaard's main conflict with the nineteenth-century church. The single individual can make and keep a resolution.
Distinctive Word of Faith teachings include physical, emotional, financial, relational, and spiritual healing for those who keep their covenant with God. [ citation needed ] The movement urges believers to speak what they desire, in agreement with the promises and provisions of the Bible, as an affirmation of God's plans and purposes.
Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the ...
The book was originally published by Holmes, the founder of Religious Science, in 1926. A revised version was completed by Holmes and Maude Allison Lathem and published 12 years later in 1938. Holmes' writing details how people can actively engage their minds in creating change throughout their lives.