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Richard A. Horsley was the Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts Boston until his retirement in 2007. [1]He described his view of the historical Jesus in these words (Jesus and the Spiral of Violence, pp. 207–208):
Jesus is Lord (Romans 10:9; 1 Corinthians 12:3) Pre-New Testament Creeds in the New Testament (1 Timothy 2:5, Phil 2:6-11, 1 Timothy 3:16) [1] Christ died, was raised, then list of eyewitnesses to the resurrection (1 Corinthians 15:3-10)
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
"Through a Glass Darkly: Trying to Understand the Scriptures", a 1986 article by Royal Skousen; Through a Glass Darkly, a lecture by George Steiner delivered as the 1987 Huizinga Lecture
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press.It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well as Jewish participation. [1]
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...