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For Lévi-Strauss cross-cousin marriage was not either socially arbitrary or a secondary consequence of other institutions like dual organization or the practice of exogamy. Instead, the raison d'etre of cross-cousin marriage could be found within the institution itself. Of the three types of institution of exogamy rules, dual organization, and ...
In an Iroquois type of terminology, if the terms used to refer to cross-cousins are assimilated to those for other relatives, it is generally in-laws (since marriage with cross-cousins is often preferentially favored), so that the terms for "male cross-cousin" and "brother-in-law" are the same, as are the terms for "female cross-cousin" and ...
States have various laws regarding marriage between cousins and other close relatives, [201] which involve factors including whether or not the parties to the marriage are half-cousins, double cousins, infertile, over 65, or whether it is a tradition prevalent in a native or ancestry culture, adoption status, in-law, whether or not genetic ...
Matrilateral cross-cousin marriage is typically used by anthropologists to describe a form of marriage in which the sons of one consanguineous group marry the daughters of the consanguineous group from which their mother originates. This may take the form of a preference for this kind of cousin marriage or a prescription that this is what will ...
Cousin marriage is important in several anthropological theories, which often differentiate between matriarchal and patriarchal parallel and cross cousins. Currently about 10% and historically as high as 80% of all marriages are between first or second cousins. [17] [18] Cousin marriages are often arranged.
Levi-Strauss' theory is supported by fact that patrilateral cross-cousin marriage is in fact the rarest of three types. However, matrilateral generalised exchange poses a risk, as group A depends on being given a woman from a group that it has not itself given a woman to, meaning that there is a less immediate obligation to reciprocate compared ...
Consanguine marriage is marriage between individuals who are closely related. Though it may involve incest , it implies more than the sexual nature of incest. In a clinical sense, marriage between two family members who are second cousins or closer qualifies as consanguineous marriage.
It has been estimated that 55% of marriages between Pakistani Muslim immigrants in the United Kingdom are between first cousins, [37] where preferential patrilateral parallel cousin marriage, i.e. a man marrying the daughter of his father's brother, is favored.