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In their later 2009 paper, "The Strong Free Will Theorem", [2] Conway and Kochen replace the Fin axiom by a weaker one called Min, thereby strengthening the theorem. The Min axiom asserts only that two experimenters separated in a space-like way can make choices of measurements independently of each other.
On that basis "...free will cannot be squeezed into time frames of 150–350 ms; free will is a longer term phenomenon" and free will is a higher level activity that "cannot be captured in a description of neural activity or of muscle activation..." [185] The bearing of timing experiments upon free will is still under discussion.
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
The essay deals with the problem of free will, which Bergson contends is merely a common confusion among philosophers caused by an illegitimate translation of the unextended into the extended, as a means of introducing his theory of duration, which would become highly influential among continental philosophers in the following century.
The law of truly large numbers (a statistical adage), attributed to Persi Diaconis and Frederick Mosteller, states that with a large enough number of independent samples, any highly implausible (i.e. unlikely in any single sample, but with constant probability strictly greater than 0 in any sample) result is likely to be observed. [1]
Renewal theory is the branch of probability theory that generalizes the Poisson process for arbitrary holding times. Instead of exponentially distributed holding times, a renewal process may have any independent and identically distributed (IID) holding times that have finite mean. A renewal-reward process additionally has a random sequence of ...
[35]: 247-248 The free will theorem of John H. Conway and Simon B. Kochen further establishes that if we have free will, then quantum particles also possess free will. [ 36 ] [ 37 ] This means that starting from the assumption that humans have free will, it is possible to pinpoint the origin of their free will in the quantum particles that ...
In the 1930s Alonzo Church sought to use the logistic method: [a] his lambda calculus, as a formal language based on symbolic expressions, consisted of a denumerably infinite series of axioms and variables, [b] but also a finite set of primitive symbols, [c] denoting abstraction and scope, as well as four constants: negation, disjunction, universal quantification, and selection respectively ...