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Two early sources that mention the origins of Christianity are the Antiquities of the Jews by the Roman-Jewish historian Josephus, and the Church History of Eusebius. Josephus and Luke-Acts are thought to be approximately contemporaneous, around AD 90, and Eusebius wrote some two and a quarter centuries later.
Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts. [5] The cornerstone of Luke–Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will ...
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [1] The author is not named in either volume. [2] According to a Church tradition, first attested by Irenaeus (c. 130 – c. 202 AD), he was the Luke named as a companion of Paul in three of the Pauline letters, but many modern scholars have expressed doubt that the author of Luke-Acts ...
Luke–Acts contains numerous references to and episodes of persecution against Christians, carried out primarily by Jews and Roman authorities. As historiography, the scholarly consensus is that Luke–Acts presents a skewed picture of the hardships faced by the early church.
He has conducted research on the writings of Philo of Alexandria, Josephus, and Luke-Acts, and has focused on the interactions between Second Temple Jews and early Christians, as well as on the ways these groups related to the Greco-Roman world, especially in the areas of historiography and philosophy. [2]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Gospel of Luke, together with Acts (see Luke-Acts) was c. 85–90, considered the most literate and artistic of the gospels. Finally, the Gospel of John was written, portraying Jesus as the incarnation of the divine Word, who primarily taught about himself as a savior. All four gospels originally circulated anonymously, and they were ...
Whether Luke was a Jew or gentile, or something in between, it is clear from the quality of the Greek language used in Luke-Acts that the author, held in Christian tradition to be Luke, was one of the most highly educated of the authors of the New Testament. The author's conscious and intentional allusions and references to, and quotations of ...