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The Holy Spirit does not simply appear for the first time at Pentecost after the resurrection of Jesus, but is present in Luke (in chapters 1 and 2) prior to the birth of Jesus. [7] In Luke 1:15, John the Baptist was said to be "filled with the Holy Spirit" prior to his birth, [40] and the Holy Spirit came upon the Virgin Mary in Luke 1:35.
Divinum illud munus (English title: On the Holy Spirit) is an encyclical issued by Pope Leo XIII on May 9, 1897. [1] In the encyclical, Leo addresses "the indwelling and miraculous power of the Holy Ghost; and the extent and efficiency of His action, both in the whole body of the Church and in the individual souls of its members, through the glorious abundance of His divine graces."
The Holy Spirit uses churches to gather believers together for the teaching and preaching of the Word of God. [10] Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show ...
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
The "doer" in deification is the Holy Spirit, with whom the human being joins his will to receive this transforming grace by praxis and prayer, and as Saint Gregory Palamas teaches, the Christian mystics are deified as they become filled with the Light of Tabor of the Holy Spirit in the degree that they make themselves open to it by asceticism ...
They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe". Mainstream Christians characterise this ...
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The Revelation reference is interpreted as the Holy Spirit. [2] The Catechism of the Catholic Church, item 1137, considers it "one of most beautiful symbols of the Holy Spirit". [7] The common theme of thirst for the Water of Life in the Book of Revelation and the Gospel of John may be summarized as follows: [8]