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Economy of Salvation. The Economy of Salvation, also called the Divine Economy, is that part of divine revelation in the Roman Catholic tradition that deals with God 's creation and management of the world, particularly his plan of salvation accomplished through the Church. Economy comes from the Greek oikonomia (economy), literally ...
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption. Its foundational Bible text was taken from the words of ...
v. t. e. In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God —by Christ's death and resurrection, [1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was ...
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2][3] The academic study of salvation is called soteriology.
Soteriology (/ soʊˌtɪriˈɒlədʒi /; Greek: σωτηρία sōtēria "salvation" from σωτήρ sōtēr "savior, preserver" and λόγος logos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2] In the academic field of religious studies ...
Karl Rahner. Karl Rahner SJ (5 March 1904 – 30 March 1984) was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves Congar, is considered to be one of the most influential Catholic theologians of the 20th century. He was the brother of Hugo Rahner, also a Jesuit scholar.
Suffering, or pain in a broad sense, [1] may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. [2] Suffering is the basic element that makes up the negative valence of affective phenomena. The opposite of suffering is pleasure or happiness.
Suffering-focused ethics are those views in ethics according to which reducing suffering is either a key priority or our only aim. Those suffering-focused ethics according to which the reduction of suffering is a key priority are pluralistic views that include additional aims, such as the prevention of other disvaluable things like inequality, or the promotion of certain valuable things, such ...