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Kamadeva's approach to breaking Shiva's concentration is a calculated multi-stage process. He first begins by targeting Shiva's mind, slowly destabilizing his thoughts. As the god of desire, Kamadeva introduces feelings of envy, hatred, and anger into Shiva's mind—emotions that are traditionally considered the antithesis of spiritual equilibrium.
'the eminently mighty one') [2] is the eldest son of the Hindu deities Krishna and his wife , Rukmini. [3] He is considered to be one of the four vyuha avatars of Vishnu. According to the Bhagavata Purana, Pradyumna was the reincarnation of Kamadeva, the god of love. The Mahabharata states that Pradyumna was a portion of Sanat Kumara. [4]
As Priti performed the ritual, Parvati encouraged Kamadeva to meet the newly youthful Priti, causing him to fall in love with her. When Kamadeva proposes marriage, Priti asks him to seek her father's consent. Priti weds Kamadeva to become his second consort. [5] She is also described to be an aspect of Vishnu's divine feminine energy. [6]
When Kamadeva shot his floral arrow at Shiva, he felt a powerful surge of attraction towards Parvati, but then observed the scheming Kamadeva and burnt him to ash. Parvati performed severe tapas in order to finally win the affection of Shiva and married him with great pomp, giving birth to Kartikeya, the son of Shiva destined to slay Taraka. [4]
[11] [17] [18] Rati-Mayavati takes a critical role in all narratives of this story where she seduces – by her Maya – both Sambara and Kama-Pradyumna, her "son" who she convinces to be her lover. All texts at the end stress on her purity, untouched by another man. [18] The Harivamsa describes Aniruddha, the son of Pradyumna, as "the son of ...
In the epics and Puranic scriptures, he is a son of the creator-god Brahma and the father of many children, who became the progenitors of various creatures. According to one legend, a resentful Daksha conducted a yajna (fire-sacrifice), and deliberately did not invite his youngest daughter Sati and her husband Shiva .
Vatsyayana, in Chapter 2 of Kama Sutra, presents a series of philosophical objections argued against kama and then offers his answers to refute those objections. For example, Vatsyayana acknowledges that one objection to kama (pleasure, enjoyment) is this concern that kāma is an obstacle to moral and ethical life, to religious pursuits, to ...
Aiden secretly blames himself. When they meet Kamadeva, he suspects they are the thieves, but eventually begins to trust them. Kamadeva reveals that, while the arrow can join hearts, it received a darker power from that of his wife's, Rati, sorrow. It can now rip out hearts, and the effect becomes permanent after a while.