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The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed ...
The word Shinto was created by combining two kanji: "神" shin meaning god (the character can also be read as "kami" in Japanese) and "道" tō meaning Tao ("way" or "path" in a philosophical sense). Thus, Shinto means "the way of the gods."
If a god has unlimited power and is completely good, then it has the power to extinguish evil and wants to extinguish it. But if it does not do it, its knowledge of evil is limited, so it is not all-knowing. If a god is all-knowing and totally good, then it knows of all the evil that exists and wants to change it.
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
In conceptions of God as the summum bonum (the highest good), the proposition of God not being wholly good would be an oxymoron. Nevertheless, in monotheism , the sentiment may arise in the context of theodicy (the problem of evil , the Euthyphro dilemma ) or as a rejection or criticism of particular depictions or attributions of the ...
However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral corruption or shows indifference to evil would be closer to the deity espoused by dystheism, that is, evil, because justice is an extension of love and moral goodness.
The problem of evil is formulated as either a logic problem that highlights an inconsistency between some characteristic of God and evil, or as an evidential problem which attempts to show that evidence of evil outweighs evidence of an omnipotent, omniscient, and wholly good God. [1] [7] [2] Evil in most theological discussions is defined in a ...
Phrases similar to forbidding evil and commanding good can be found examining texts of ancient Greek philosophers-- Stoic Chrysippus (d.207 BC) and Aristotle (d.322) -- and the founder the Buddha. [27] A particularly similar formulation is found in the book of Psalms: "Depart from evil, and do good; seek peace, and pursue it". (Psalm 34:14)