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Ghazal poets frequently use this story as a simile or reference point to portray their love as similarly obsessive and pure. [40] Urdu ghazal is a form of lyrical poetry that originated in the Urdu language during the Mughal Empire. It consists of rhyming couplets, with each line sharing the same meter. [42]
How wide and how deep is God’s love for us? Find out whether or not this unconditional love includes everyone.
In a landmark paper published in 1945, analytic philosopher Antony Flew argued that a meaningful statement must simultaneously assert and deny a state of affairs; for example, the statement "God loves us" both asserts that God loves us and denies that God does not love us. Flew maintained that if a religious believer could not say what ...
Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation:) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1]
Lab Pe Aati Hai Dua" (Urdu: لب پہ آتی ہے دعا; also known as "Bachche Ki Dua"), is a duʿā or prayer, in Urdu verse authored by Muhammad Iqbal in 1902. [1] The dua is recited in morning school assemblies almost universally in Pakistan , [ 2 ] [ 3 ] and in Urdu-medium schools in India .
The International Bible Society (now known as Biblica) published the New Testament of the New Urdu Bible Version (NUBV) in 2009. This is based on their 1983 revision of New International Version (NIV) in English. [19] It was published in India only, not in Pakistan. In 2011 the Urdu Geo Version was published by Geolink Resources LLC.
Riaz Ahmed Gohar Shahi (Urdu: ریاض احمد گوھر شاہی) (born 25 November 1941) was a spiritual leader and founder of the spiritual groups RAGS International (now known as Messiah Foundation International) [1] [2] [3] and Anjuman Serfaroshan-e-Islam.
Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany".Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness.