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Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b ) 4QGen g SP. [ 2 ] Grammatically speaking , the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim , meaning "God".
Genesis 1:1–2:3 In the beginning (prologue) Genesis 2:4–4:26 Toledot of Heaven and Earth (narrative) Genesis 5:1–6:8 Toledot of Adam (genealogy, see Generations of Adam) Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of ...
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
[6] In Matthew 1:18, where the NIV says that Mary was "with child", the TNIV simply says Mary was "pregnant". In Luke 12:38, the phrase "second or third watch of the night" employed in the NIV is changed to "middle of the night or toward daybreak" in the TNIV.
Eve [c] is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story [1] of the Abrahamic religions, she was the first woman to be created by God. Eve is known also as Adam's wife. According to the second chapter of Genesis, Eve was created by God by taking her from the rib [2] of Adam, to be
Genesis 1:4 is the fourth verse of the first chapter of the Book of Genesis. It is the response to God's command in verse 3 , " Let there be light ." It is part of the Genesis creation narrative within the Torah portion Bereshit .
In Genesis Rabbah 1:14, Rabbi Akiva refutes gnostic and other heretical views that matter existed primordially and that God alone did not create the world. [6] In Genesis Rabbah 2:2, the amoraim Abbahu and Shimon ben Pazi give analogies in which tohu wabohu means "bewildered and astonished" (mentally formless and void), referring to the Earth's ...