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An atheist who said "I do not accept the Christian or any other form of religious belief" but not a secularist, saying he supported the established church "from the outside". He likened religion in general to a "dangerous narcotic" and said he thought death meant simply "black velvet - eternal sleep". [172]
Atheism at the agora: a history of unbelief in ancient Greek polytheism. London: Routledge. ISBN 9781032492995. Meagher, Richard J. Atheists in American politics: Social movement organizing from the nineteenth to the twenty-first centuries (Lexington Books, 2018). Obbink, Dirk (1989). "The Atheism of Epicurus". Greek, Roman, and Byzantine Studies.
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. [27] It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. [ 28 ]
Accurate demographics of atheism are difficult to obtain since conceptions of atheism and self-identification are context dependent by culture. [12] In 2009, Pew stated that only 5% of the US population did not have a belief in a god and out of that small group only 24% self-identified as "atheist", while 15% self-identified as "agnostic" and ...
This is a compilation of the various lists of atheists with articles on Wikipedia by category. Living people in these lists are those whose atheism is relevant to their notable activities or public life, and who have publicly identified themselves as atheists.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which is the belief that at least one deity exists.
Pages in category "Politics and atheism" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. M.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]