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The smoke of burning incense is interpreted by both the Western Catholic and Eastern Christian churches as a symbol of the prayer of the faithful rising to heaven. [5] This symbolism is seen in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as evening sacrifice."
Incense is understood as symbolizing the sanctifying grace of the Holy Spirit and the prayers of the Saints rising to heaven. Incense is offered by the priest or deacon during the services. In some traditions, the ecclesiarch (sacristan) and his assistant (paraecclesiarch) will perform the censing at specific moments of the service.
Catholic thurible or chain censer, designed for swinging Censer from Tibet, late 19th century, silver. A censer, incense burner, perfume burner or pastille burner is a vessel made for burning incense or perfume in some solid form. They vary greatly in size, form, and material of construction, and have been in use since ancient times throughout ...
The following types are commonly encountered, though direct-burning incense can take nearly any form, whether for expedience or whimsy. Burning incense stick and its smoke. Coil: Extruded and shaped into a coil without a core, coil incense can burn for an extended period, from hours to days, and is commonly produced and used in Chinese cultures.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
If incense is used, a server presents the thurible and incense to the priest, who incenses the offerings, the cross and the altar, after which the deacon or a server incenses the priest and the people. [33] [34] When the priest then washes his hands standing at the side of the altar, a server pours the water over them. [35]
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The incensory can reach speeds of 68 km/h as it dispenses thick clouds of incense. At the top of the swing, the Botafumeiro reaches heights of 21 meters. It swings in a 65-meter arc between the Azabachería and Praterias doorways at the ends of the transept. The maximum angle achieved is about 82°.