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Nehemiah 9 is the ninth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 19th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
Nehemiah rebuilding Jerusalem, illustration by Adolf Hult, 1919. Nehemiah (/ ˌ n iː ə ˈ m aɪ ə /; Hebrew: נְחֶמְיָה Nəḥemyā, "Yah comforts") [2] is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period as the governor of Persian Judea under Artaxerxes I of Persia (465–424 BC).
Elsewhere in the Bible, there are references to the pillars of cloud and fire in the Book of Psalms, [7] and the Book of Nehemiah. [8] The theme is built upon in the Book of Isaiah ; in chapter 4, the prophet describes his vision of the holy city of Zion in the post-apocalyptic era, and says that the city will be canopied by a cloud of smoke by ...
As a discipline, the law of persons forms part of South Africa's positive law, or the norms and rules which order the conduct or misconduct of the citizens. [3] [4] Objective law is distinguished from law in the subjective sense, which is 'a network of legal relationships and messes among legal subjects', [5] and which deals with rights, [6] [7] or 'the claim that a legal subject has on a ...
In later centuries, the half-shekel was adopted as the amount of the Temple tax, although in Nehemiah 10:32–34 the tax is given as a third of a shekel. [2] This is what each one who is registered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the Lord.
It can be transcluded on pages by placing {{Constitution of South Africa}} below the standard article appendices. Initial visibility This template's initial visibility currently defaults to autocollapse , meaning that if there is another collapsible item on the page (a navbox, sidebar , or table with the collapsible attribute ), it is hidden ...
Apharsathchites, according to Ezra 4:9, were among the groups of people who wrote a letter to the Persian emperor in opposition to the rebuilding of Jerusalem. The exact spelling "Apharsathchites" occurs only in Ezra 4:9. [2] However, an alternate form of the same name, "Apharsachites," appears in Ezra 5:6 and 6:6. [3]
Karaite interpretation of the Torah strives to adhere to the plain or most obvious meaning of the text; this is not necessarily the literal meaning of the text—instead, it is the meaning of the text that would have been naturally understood by the ancient Hebrews when the books of the Torah were first written—without the use of the Oral Torah.