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The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2]
Valentinus (Greek: Οὐαλεντῖνος; c. 100 – c. 180 CE) was the best known and, for a time, most successful early Christian Gnostic theologian. [1] He founded his school in Rome. According to Tertullian, Valentinus was a candidate for bishop but started his own group when another was chosen. [2]
[2] The doctrine, practices and beliefs of Valentinus and the Gnostic movement that bore his name were condemned as heretical by proto-orthodox Christian leaders and scholars. Prominent Church Fathers such as Irenaeus of Lyons and Hippolytus of Rome wrote against Gnosticism. Because early church leaders encouraged the destruction of Gnostic ...
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
[2] It is the second-longest text in the Nag Hammadi library. It is the fifth tractate of the first codex, known as the Jung Codex . It is untitled, and instead it gets its name "from the fact that the ancient copyist divided the text with decorative markings in two places, thus separating the tractate into three parts."
Axionicus (Ancient Greek: Ἀξιόνικος) of Antioch was a Gnostic associated with Valentinianism.He was a contemporary of Heracleon and Ptolemy, and was mentioned as still living in Tertullian's work Adversus Valentinianos, so we know he lived around the late 2nd and early 3rd century CE.
Tertullian claims that Valentinus refused to submit himself to the superior authority of the bishop of Rome because he wanted to become bishop himself. In Tertullian's version of events, when another man was chosen to be bishop, Valentinus was filled with envy and frustrated ambition and separated himself from the church to found a rival group ...
Marcus was the founder of the Marcosian Gnostic sect in the 2nd century AD.He was a disciple of Valentinus, with whom his system mainly agreed.His doctrines are almost exclusively known through a long polemic (i. 13–21) in Adversus Haereses, in which Irenaeus gives an account of his teaching and his school.