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In his dream, on being asked why Telugu was chosen, Vishnu is said to have replied: Teluga dēla yenna dēśambu delugēnu telugu vallabhuṇḍa telugokaṇḍa yella nr̥pulu goluva nerugavē bāsāḍi dēśabhāṣalandu telugu les'sa If you ask, 'Why Telugu?' It is because this is Telugu country and I am a Telugu king. Telugu is sweet.
A simpler form of this legend, one without Mahabali, is found in the Rigveda and the Vedic text Shatapatha Brahmana where a solar deity is described with powers of Vishnu. This story likely grew over time, and is in part allegorical, where Bali is a metaphor for thanksgiving offering after a bounty of rice harvest during monsoon, and Vishnu is ...
After many wars, the invincible Bali had conquered heaven and earth. The suras (devas) approached Vishnu to save them from complete obliteration. Vishnu refused to join the devas in violence against Mahabali, because Mahabali is a benevolent king and his own devotee. To restore the natural order, he incarnated as the dwarf Brahmin avatar, Vamana.
For the third pace, Mahabali offered his head for Vishnu to step on, an act that Vishnu accepted as evidence of Mahabali's devotion. [13] Vishnu granted him a boon, by which Mahabali could visit again, once every year, the lands and people he previously ruled. This revisit marks the festival of Onam, as a reminder of the virtuous rule and his ...
Vishnu was the patron deity of Thirumangai Alvar and is believed to have given a vision to the saint. According to the traditional accounts, he fell in love with Kumudavalli, a Vaishnava doctor's adopted daughter at Thiruvellakkulam (also known as Annan Kovil).
The poems allude to many pan-Indian legends, such as the samudra manthan (churning of cosmic ocean), Vishnu devotee Prahlada's struggle, Shiva and Murugan legends. The Paripatal collection may be the early buds of transitional poems that flowered into the Bhakti movement poetry.
Tanjore Royal Palace. The work comprises four sections, between them consisting of five hundred and eighty-four poems, and belonged to the genre of śṛṅgāra-kāvya or śṛṅgāra-prabandham, [2] 'a genre associated in the history of Telugu literature with the Thanjavur era' whose poems were mostly inventive retellings of the story of Radha and Krishna, evoking the rāsa of Sringara. [3]
Although the name mentions 700 single verse poems in 7 chapters, the various available manuscripts contain a variable number of total poems. S.A. Joglekar has carefully compiled them and has identified a total of 1006 poems in a book titled Halsatvahan’s Gathasaptashati Published in 1956 by Prasad Publications, Pune .