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The Saraswati Vandana (Sanskrit: सरस्वती वन्दना, romanized: Sarasvatī Vandanā) is a Hindu mantra. It is addressed to the goddess Saraswati , the goddess of knowledge, music, art, speech, wisdom, and learning.
The Saraswati Shloka (Sanskrit: सरस्वती श्लोक, romanized: Sarasvatī Śloka) is a Hindu prayer. It is traditionally chanted by a student before their commencement of studies. It is traditionally chanted by a student before their commencement of studies.
Matangi is regarded as a Tantric form of Saraswati, the goddess of knowledge and the arts of mainstream Hinduism, with whom she shares many traits. Both embody music and are depicted playing the veena. They are also both said to be the Nada (sound or energy) that flows through the Nadi channels in the body through which life force flows. Both ...
The Medha Suktam from the Vedas are from the centuries before the common era, when the conceptualization of Saraswati as the goddess of knowledge. Though the two popular versions of Medha Suktam explained above also invoke a goddess called Saraswati, the emphasis is more on goddess Medha and on Medha (knowledge) itself.
Gayatri is the manifestation of Saraswati and is often associated with Savitṛ, a solar deity in the Vedas, and her consort in the Puranas is the creator god Brahma. [6] [7] [8] Gayatri is also an epithet for the various goddesses and she is also identified as "Supreme pure consciousness". [9]
The goddess is depicted yellow in colour with four heads and four(or six) arms. Like Brahma, she holds a japamala, a kamandalu (water pot), a lotus stalk, bells, vedas and the trident while she is seated on a hamsa (identified with a swan or goose) as her vahana (mount or vehicle).
Sarasvati-Kanthabharana (Sanskrit: सरस्वती-कण्ठाभरण, Sarasvatī-Kaṇṭhābharaṇa) [transl. Necklace of the Goddess Sarasvati] is a Sanskrit Vyakarana treatise, authored by Bhoja deva, a king of Paramara dynasty in the 11th century.
The text opens with benediction unto goddess Saraswati. [26] This benediction, also found in other Upanishads of Krishna Yajurveda, begins with "Do thou protect us, do thou preserve us". [ 3 ] [ 27 ] She is praised as the essence of truth, universal empress, who manifests in all things, nourishing minds and souls, and asking for her blessing ...